Tuesday, January 21, 2020

Gay and Lesbian Marriage in America :: Same-Sex Marriage

Marriage, as both a legal institution and as a social tradition, has always been at the heart of the building blocks of American society. Throughout U.S. history, it has generally been understood, both legally and socially, as a monogamous union between two persons of opposite sexes. However, as the gay and lesbian liberation movement gains increasing exposure and influence, the topic of same-sex marriage has been brought to discussion. In the following pages, the legitimacy of same-sex marriages/partnership will be discussed, as well as the best means to achieve such an end. For the purpose here, the diction â€Å"marriage† and â€Å"union† are used interchangeably, although one might argue that to all but the most zealous, the idea of a same-sex union is more acceptable than gay marriage because it does not as directly confront the traditional definition of â€Å"marriage†. Socially, the institution of marriage offers both dignity and validation to the two parties involved as a sign of their mutual commitment to each other. This paper's predominant focus is on the legal aspect of marriage, along with the legal benefits and responsibilities that are associated with one's marital status (though excluding for the most part the child custody/adoption issue, which is another battle in itself as it involves both a third party and minors). Proven inequality in these areas can and should be addressed by changes in public policy. Cultural intolerance and private discrimination, on the other hand, cannot. There are several arguments against legalization of same-sex marriages, specifically: 1. That homosexual behavior is fundamentally immoral or blasphemous because it does not lead to procreation and/or is condemned by religious texts. 2. That same-sex parenting is necessarily detrimental to child development. 3. That same-sex marriage will further undermine the already crumbling traditional heterosexual marriage as an institution. All of these arguments, however, can be unequivocally refuted. It is obvious that the strongest opposition against gay marriage legalization comes from the Christian Coalition, which supposedly represents the silent â€Å"Moral Majority†. As the name indicates, at the heart of such a group's rhetoric is the Holy Bible, although their position is not far away from those of the more orthodox Muslims and Jewish religious organizations. However, crucial distinctions must be drawn between the concepts of religion, morality, and legality: what is compatible with religion is not necessarily so with morality, and what is legal is not necessarily moral. Adultery is listed as equally a sin as homosexuality in the Bible (both punishable by death), yet it is not a legal offense.

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